Prapanna-Jivanāmṛtam
द्वितियो ऽध्याय
द्वितियो ऽध्याय
Dvitiyo ‘dhyāya
Second Chapter
श्री शास्त्र-वचनामृतम्
द्वितियो ऽध्याय
द्वितियो ऽध्याय
Dvitiyo ‘dhyāya
Second Chapter
श्री शास्त्र-वचनामृतम्
Śrī Śāstra-Vacanāmṛtam
Holy Scriptural Nectar
CHAPTER II
षड्विधा शरणागतिः
आनुकुल्यसय सङ्कल्पः प्रातिकुल्य-विवर्ज्जनम्।
रक्षिष्यतिति विश्वासो गोपतृत्वे वारणं तथा
आतमनिक्षेपकार्पण्ये षड्विधा शरणगति: ।।३२।।
वैष्णवतन्त्र
ṣaḍvidhā śaraṇāgatiḥ
ānukulyasaya saṅkalpaḥ prātikulya-vivarjjanam|
rakṣiṣyatiti viśvāso gopatṛtve vāraṇaṁ tathā
ātamanikṣepakārpaṇye ṣaḍvidhā śaraṇagati: ||32||
vaiṣṇavatantra
The six steps of śaraṇāgati
“Accepting all that is favourable, rejecting all that is unfavourable; faith in Kṛṣṇa's protection, and accepting Him as guardian; fully surrendering to Kṛṣṇa, and humility are the six steps of śaraṇāgati.” (32)
In his purports to his Bhagavad-Gītā As It Is translation, Bhaktivedānta Swāmī comments:
Ānukūlyasya saṅkalpaḥ prātikūlyaṁ vivarjanam. This devotional service means to accept favorable and reject unfavorable. This is called śaraṇāgati. Surrender means to accept favorable things, how I can make progress towards Kṛṣṇa, and prātikūlya, pratikūla means rejecting unfavorable things which are not very congenial for my progress to Kṛṣṇa consciousness. Rakṣayiṣyaty iti viśvāsa-pālanam: and to have firm faith that "Kṛṣṇa will give me protection. Kṛṣṇa will give me protection."
The above verse explains the six aspects of surrender to God:
1. To desire only in accordance with the desire of God. By nature, we are his servants, and the duty of a servant is to fulfill the desire of the master. So as surrendered devotees of God, we must make our will conform to the divine will of God. A dry leaf is surrendered to the wind. It does not complain whether the wind lifts it up, takes it forward or backward, or drops it to the ground. Similarly, we too must learn to be happy in the happiness of God.
2. Not to desire against the desire of God. Whatever we get in life is a result of our past and present karmas. However, the fruits of the karmas do not come by themselves. God notes them and gives the results at the appropriate time. Since God himself dispenses the results, we must learn to serenely accept them. Usually, when people get wealth, fame, pleasure, and luxuries in the world, they forget to thank God. However, if they get suffering, they blame God for it, “Why did God do this to me?” The second aspect of surrender means to not complain about whatever God gives us.
3. To have firm faith that God is protecting us. God is the eternal father. He is taking care of all the living beings in creation. There are trillions of ants on the planet earth, and all of them need to eat regularly. Do you ever find that a few thousand ants in your garden have died of starvation? God ensures that they are all provided for. On the other hand, elephants eat mounds of food every day. God provides for them too. Even a worldly father cares and provides for his children. Why then should we doubt whether our eternal father, God, will take care of us or not? To have firm faith in his protection is the third aspect of surrender.
4. To maintain an attitude of gratitude toward God. We have received so many priceless gifts from the Lord. The earth that we walk upon, the sunlight with which we see, the air that we breathe, and the water that we drink, are all given to us by God. In fact, it is because of him that we exist; he has brought us to life and imparted consciousness in our soul. We are not paying him any tax in return, but we must at least feel deeply indebted for all that he has given to us. This is the sentiment of gratitude.
The reverse of this is the sentiment of ungratefulness. For example, a father does so much for his child. The child is told to be grateful to his father for this. But the child responds, “Why should I be grateful? His father took care of him and he is taking care of me.” This is ingratitude toward the worldly father. To be grateful toward God, our eternal Father, for all that he has given to us, is the fourth aspect of surrender.
5. To see everything we possess as belonging to God. God created this entire world; it existed even before we were born, and will continue to exist even after we die. Hence, the true owner of everything is God alone. When we think something belongs to us, we forget the proprietorship of God. Let us say that someone comes into your house when you are not at home. He wears your clothes, takes things out of your refrigerator, eats them, and sleeps on your bed. On returning, you ask indignantly, “What have you been doing in my house?” He says, “I have not damaged anything. I have merely used everything properly. Why are you getting annoyed?” You will reply, “You may not have destroyed anything, but it all belongs to me. If you use it without my permission, you are a thief.” Similarly, this world and everything in it belongs to God. To remember this and give up our sense of proprietorship is the fifth aspect of surrender.
6. To give up the pride of having surrendered. If we become proud of the good deeds that we have done, the pride dirties our heart and undoes the good we have done. That is why it is important to keep an attitude of humbleness: “If I was able to do something nice, it was only because God inspired my intellect in the right direction. Left to myself, I would never have been able to do it.” To keep such an attitude of humility is the sixth aspect of surrender.
If we can perfect these six points of surrender in ourselves, we will fulfill God’s condition and he will bestow his Grace upon us.
Vaisnava-Tantra
सा च कायामानोवाख्यै: साध्या--
तवास्मिति वदन् वाचा तथैव मनसा विदन्।
तात् स्थानामाश्रीतस्तन्वा मोदते शरणागातः ।।३३।।
वैष्णवतन्त्र
sā ca kāyā-māno-vākhyaiḥ: sādhyā--
tavāsmiti vadan vācā tathaiva manasā vidan|
tāt sthānāmāśrītastanvā modate śaraṇāgātaḥ ||33||
vaiṣṇavatantra
Śaraṇāgati should be practiced in thought word and deed.
Through word one says, "I'm yours," In thought, the same. And through acts and deeds he takes his stand in the divine abode, finding joy and refuge in the holy land of surrender. (33)
Through word one says, "I'm yours," In thought, the same. And through acts and deeds he takes his stand in the divine abode, finding joy and refuge in the holy land of surrender. (33)
Vaisnava-Tantra
इति श्री-प्रपन्न-जीवनीमृते
श्री-शास्त्र-वच्नामृतं नाम द्वितीयो ‘ध्यायः
iti śrī-prapanna-jīvanīmṛte
śrī-śāstra-vacnāmṛtaṁ nāma dvitīyo ‘dhyāyaḥ
And so ends the second chapter of śrī-prapanna-jīvanīmṛta
called the śāstra-vacanāmṛta, the amrita of śāstric sayings or, the "divine tonic of the holy word."
called the śāstra-vacanāmṛta, the amrita of śāstric sayings or, the "divine tonic of the holy word."
स्री कृष्ण चैतन्य प्रभु नित्यानन्द श्री अद्वैत गदाधर श्रीवासदि गौर भक्त वृण्द
srī kṛṣṇa caitanya prabhu nityānanda śrī advaita gadādhara śrīvāsadi gaura bhakta vṛṇda
"If it is necessary to maintain the highest ideal, you must give up your friends. Surrender to me. I am the real purport of the scriptures." The highest kind of idealists give up their country, their family, their friends, and everything else, but they can't give up their ideal.
