Las Tres Virgenes

Mahabharata en Español

(Gracias a  Teresa Loret de Mola, Tapanandini D.D.  por la traducción)

Vírgenes

Amba, Ambika, Ambalika

Diciendo esto, viajé como el viento, atrayendo a esas doncellas hacia mi corazón mientras ellas intentaban escapar de mi cuadriga. Los reyes reunidos estaban furiosos. Impacientes tomaron sus armas y escudos, se montaron a los carros de guerra y fustigaron a sus caballos hacia el frenesí de la batalla. Estos arrogantes jóvenes príncipes, desesperados por las vírgenes que había pillado parecían meteoros furiosos, sus ojos rojos de furia, sus espadas y armaduras reflejaban el sol.

Ancient War Chariot

Me persiguieron por la rivera del Ganges, mi madre, y hacia los valles de Varanasi fuera de la ciudad de Kashi. Yo había atado a las niñas al  carro y me apresuré con mis caballos, caballos ardientes que han visto muchas batallas.

Cuando al final me atraparon en las planicies de Varanasi, giré la carroza y mantuve mi sitio. Los príncipes reunidos oscurecieron el cielo con sus flechas, así que yo lancé una lluvia de flechas también, guiadas por los mantras que había obtenido del terrible Paraśurāma, mis flechas bloquearon la avalancha de dardos. Me atacaron ellos por todos los flancos y lanzaron flechas como nubes de rayos. Yo respondí, disparando hacia el noble pecho de esos grandes monarcas y enviándoles al reino de Yamaraja, quien a todos juzga.

Hombres valientes se estremecían al ver la aterradora batalla. Partí hombres con mis flechas, cercené cabezas y perforé  armaduras. Sus gritos aterraban mientras caían alrededor mío, sorprendidos al ver sus entrañas esparcidas sobre la tierra sedienta.

Mi habilidad para destruir a mis enemigos era tan grande que aún los guerreros que peleaban conmigo empezaron a aplaudirme mientras me alejaba a toda prisa, todo ello mientras mantenía a las tres vírgenes agarradas, la cuadriga de un poderoso guerrero apareció entonces en el campo de batalla.

 Era Shalva el del gran poder, mientras me iba cabalgando él gritaba enfurecido tras el polvo que mi carro levantaba”¡Deténte! ¡Espera! ¡No huyas como un perro de Shalva, quien te reta a un duelo justo! ¡Quédate, tú perro de Bharata, que te haz atrevido a robar a mi esposa!” Volteé mi carroza y giré mi rostro hacia él en duelo de armas. Le dije “¡No es un perro a quien te enfrentas! Es a mí, Bhisma, un tigre entre los hombres, aniquilador de ejércitos hostiles, quien ahora te castigará como el perro que eres.” Esperé por él.

Miles de guerreros estaban quietos e inmóviles como espectadores, esperando ver el gran duelo de armas. Acomodé a las doncellas cerca para que no pudieran huir, pero para que también pudieran ver la batalla. Nos acercamos entonces Shalva como toro embravecido, y yo, Bishma, el tigre entre los hombres. Shalva era un rival formidable. Me cubrió con las flechas de su arco. Los reyes reunidos estaban sorprendidos al ver descender estas nubes de flechas lanzadas desde su arco y cubrirme.

 Aplaudieron ante su agilidad y rapidez. Pensé que caería ante su ataque violento. Las hijas vírgenes del Rey Kashi ahora gemían y se lamentaban ante tal violencia. El espíritu del tigre me sobrecogió, temblando de ira y guiando mi carro hacia Shalva. Dije “¡Deténte, Shalva, y no corras como el perro que eres.

 “Tal como un águila toma una serpiente y la despedaza, ahora tomaré tu vida. Igual que Garuda mata una serpiente, ahora te mataré.” Diciendo esto, y sin pensar, coloqué el arma de Varuna en la cuerda de mi arco y derribé con ella los cuatro caballos del carro de Shalva. Mientras se derrumbaban, maté al conductor de su carro. Parado en el suelo Indefenso quedó Shalva. Desprovisto de su arma, me fui para pelear algún otro día, galopé veloz hacia donde estaban gimiendo las doncellas, las coloqué en el carro. Mientras el sol descendía en el cielo, esforzándome, me dirigí hacia Hastinapura.

The route to Hastinapura from Southern Panchala

Remembering Govinda Maharaja

Remembering Govinda Maharaja

Bhakti Sundar Govinda Maharaja cerca 1982, when I first met him.

Next week we celebrate the passing of  Govinda Maharaja; his disappearance day. The memory of His Holiness Srila Bhakti Sundar Govinda Dev Goswami Maharaja will be  celebrated at many places, not only  here in Mexico as also in Russia, in Moscow, at the Lahta  Center in Saint Petersburg but also in many places around the world, most notably the Shri Chaitanya Saraswat Math in India,

but also including temples, maths and centers in London, Chiang Mai, the Phillipines, Mexico, the United States, Russia, Ukraine and many other countries.

Govinda Maharaja was universally loved during his own lifetime by eveyone who knew him. Even people who normally showed great antipathy towards our line had great respect and affection for Govinda Maharaja. He was characterized by his brilliant wit, charming personality, humility, and sense of humor. He was not a dry doctrinaire renunciant, but a man of deep compassion and warmth. Only one who can appreciate the tragedy of material existence can truly comfort others with humor.

Govinda Maharaja with Shridhar Maharaja

All of us can learn from his example of service and humility, of joy and wisdom.

It’s hard for me to believe he isn’t physically present in India, waiting for us to visit, with his broad smile, his robust figure and his swan-like personality.

 It’s difficult to speak of him properly. Words are inadequate. I would need a symphony orchestra of silver-throated Vaishnava singers, a chorus of expert mridanga players, a choir of Gandharvas, a ballet of Apsaras to celebrate his life in dance and song and mourn his life with the saddest Bengali bhajans.

Bhakti-shastri, Vidya-ranjana, Vidyasundara, our Param-guru Shridhar Dev Goswami lauded Govinda Maharaja with titles, but none suffices.

Shridhar Maharaja with Govinda Maharaja

I met Govinda Maharaja for the first time in 1982 at the Math in Nabadwip. I went to India to take shelter of Shridhar Dev Goswami. Govinda Maharaja saved me, redeemed my life and helped me to take shelter of Shridhar Maharaja. In those days our Chaitanya Saraswat Math was a humbler abode for the Vaishnavas, with only a handful of devotees. I stayed at a rented house down the street from the Math with Kanupriya brahmachari and the future Bhakti Kusum Ashram Maharaja. This was a time of great spiritual crisis in my life, and I felt only Shridhara Maharaja could help me. But every time I asked him for help, he referred me to Govinda Maharaja and I had to wait for him to come from Calcutta.

Finally, by the grace of Govinda Maharaja, I was accepted. But in a sense, while I call myself a follower of Shridhar Maharaja or his disciple, really Govinda Maharaja was his one true disciple. Everyone who came to Shridhar Maharaja after Govinda Maharaja is really a follower of Govinda Maharaja. But I always felt he was my true friend.

Govinda Maharaja was born in a Vaishnava family on December 17th, 1929. We adjust his appearance day according to the lunar cycles so it falls on the Dvitiya day of the month of Narayana. When I was reading about him for the talk I was astonished that we have the same birthday according to the solar calendar. I was also born on December 17th, but that’s all I have in common with Govinda Maharaja.

He joined the mission at an early age. He met some Gaudiya Math brahmacharies who were surprised by his mridanga playing. They helped him cross the Ganges to the ashram of Shridhar Maharaja. The brahmacharis who brought the new initiate were amazed when a week later, Shridhar Maharaja announced that their recruit would be the successor acharya.

He was a natural Vaishnava. Shridhar Maharaja once commented, “In many ways he is more qualified than I am.” Trained in the scriptures he became very learned and could compose beautiful Sanskrit poetry spontaneously. But Govinda Maharaja was never presumptuous about his learning. He didn’t care for defeating people in debate. He was a swan-like soul.

In Sanskrit we use the word Paramahamsa. It means a swan-like soul or personality. A swan is the emblem of grace. Govinda Maharaj taught through his example what it means to be a Vaishnava. He was never envious, never entered into an argument just to grind somebody down or hurt them. Look at the photos you see of Govinda Maharaja. He is always smiling, joyous, ecstatic, and charming.

Triumvirate

Probably the greatest exponent of Vedic culture and Krishna consciousness in the 20th century was A.C. Bhaktivedanta Swami Prabhupada, my harinam guru. He sacrificed his life to preach Krishna Consciousness in the west, touring the world again and again, translating the core scriptures from Sanskrit and givine them to the West. Most of you know of his contribution. But few people realize that Bhaktivedanta Swami spent much of his free time training Govinda Maharaja Sanskrit and the meaning of Bhagavad-Gita, when Prabhupada was Abhay Charan De and ran a pharmacy at Sita Kanta Bannerjee lane in Calcutta during the 1940s.

His appreciation for Govinda Maharaja is found in a letter written 

New Delhi 16th September, 1955

His Holiness Sripad
Bhakti Sundar Govinda Maharaj
Sri Chaitanya Saraswat Math
Kolerganj P.O. Nabadwip Dist. Nadia (W.Bengal)

My dear Sripad Govinda Maharaj,

This morning I received two copies of your 'Gaudiya Darshan' and I was very glad to see its appearance. When I was at Mathura I heard from Sripad Keshav Maharaj and so also I heard it from Sripad Goswami Maharaj that His Holiness Sripad Sridhar Maharaj is going to publish 'Gaudiya Darshan' and today I find it actually in hand, I cannot but offer my congratulations to your holiness. Because I know if anything has been done it is due to your energy. I can understand now why Sripad Sridhar Maharaj bestowed all his mercy upon you. He rightly found in you some dormant energy for future action and we can see that it is now fructifying duly.

Simple dry philosophical arguments will not be appealing nowadays to people in general. They will like to read such articles as written by you with greater relish. In this article I can find out that you have really some parts and in time you can become a great transcendental humorist in the art of journalism. You have complete mercy of your Divine master and you can depend on his blessings for your future improvement. I sincerely wish you all success. Undoubtedly you are now in the highest order of Varnashram Dharam but we cannot forget that you belong to the category of our affectionate sons. We cannot forget all such filial love for you and when we see that you are improving in all respects it gladdens our heart. 

The 3 Greatest Vaishnavas together

Govinda Maharaja, left with Shridhara Maharaja and Bhaktivedana Swami

Bhaktisiddhanta Saraswati Thakura, founder of the Gaudiya Math once commented about Shridhar Maharaja, “Now I am confident that there is one man who can understand my argument and represent my line after I am gone.” Bhaktivedanta Swami turned out to be the divinely inspired Vaishnava who would carry the message to the West. But after both of these stalwart acharyas left his material plane and entered Vrindadavan, there was one highly qualified Vaishnava who would continue the message and mission into the 21st century and this was Govinda Maharaja.

“In many ways he is more qualified than I am,” said Shridhar Maharaja. He accepted Govinda Maharaja immediately after meeting him and annointed him as his successor precisely because he manifest the qualities of a great Vaishnava even at an early age.

Caitanya Saraswat Math, Nabadwip

photo of Govinda Maharaja as a young man from Guadiya Darshan

I cannot list all of Govinda Maharaja’s accomplishments here. Those of you who are his disciples know this better than I do. But beyond his achievements as a preacher or the head of a mission, what strikes everyone is that here you have a Vaishava who was completely nonenvious.

This is an amazing human quality. I read the transcript of his audio-will on the internet the other day. When the devotees asked him, “what about the four rules of Prabhupada: no meat-eating, no illicit sex, no gambling, no drugs...” Govinda Maharaja replied that this was all right, but more important was “No Vaishnava aparadha.” Don’t give offense to other Vaishnavas. This is the most important. Govinda Maharaja was a personal example of this. Many members of other Vaishnava organizations have problems getting along with one another. “It’s easier to be a saint than to live with one,” someone once said.

I cannot list all of Govinda Maharaja’s accomplishments here. Those of you who are his disciples know this better than I do. But beyond his achievements as a preacher or the head of a mission, what strikes everyone is that here you have a Vaishava who was completely nonenvious.

This is an amazing human quality. I read the transcript of his audio-will on the internet the other day. When the devotees asked him, “what about the four rules of Prabhupada: no meat-eating, no illicit sex, no gambling, no drugs...” Govinda Maharaja replied that this was all right, but more important was “No Vaishnava aparadha.” Don’t give offense to other Vaishnavas. This is the most important. Govinda Maharaja was a personal example of this. Many members of other Vaishnava organizations have problems getting along with one another. “It’s easier to be a saint than to live with one,” someone once said.

Sometimes I'm asked if I've ever met anyone who was fully realized or who had attained this enlightenment that we speak of. Immediately I think of Govinda Maharaja. In my long and checkered career I have been fortunate enough to have darhsan of A.C. Bhaktivedanta Swami Prabhupada who initiated me into the holy name of Krishna; of Bhakti Rakshaka Shridhar dev Goswami, who initiated me with mantra and sannyasa initiation and who taught me philosophy and right thinking; and to chat and take prasadam with Bhakti Sundar Govinda Maharaja, who taught me that Krishna Consciousness is meant to be joyful; that it's all right to have a sense of humor.

Govinda Maharaja was loved by all: Gaudiya Math, Iskcon, : all respected and loved him. His personality was emblematic of Vaishnavism. He was peaceful, humble, kind, grave, deliberate, intelligent, and completely dedicated. He didn’t use his position for name or fame or money, sex, power, the traps that lesser humans fall into. He was generous, joyful and simple, charmed with the favorable waves that Krishna sent him.

Unfortunately that great and humble soul is no longer physically with us.

But he left behind a family. He left us a family of friends, followers, and well-wishers. Here at the Chaitanya Saraswat Matha, Lahta division we do not practice discrimination. 

But Govinda Maharaja was loved by all: Gaudiya Math, Iskcon, even dangerous members of the opposition: all respected and loved him. His personality was emblematic of Vaishnavism. He was peaceful, humble, kind, grave, deliberate, intelligent, and completely dedicated. He didn’t use his position for name or fame or money, sex, power, the traps that lesser humans fall into. He was generous, joyful and simple, charmed with the favorable waves that Krishna sent him.

The family of Govinda Maharaja includes people from different walks of life and different countries. We do not discriminate on the basis of  gender or color. It doesn't matter if your black or white, red or yellow, Indian or Russian or Mexican or American. We accept the followers of Prabhupada and Shridhar Maharaja, friends of the family, disciples of Govinda Maharaja, and the sons of Govinda Maharaja and their followers, godbrothers, godsons, god-daughters. We have no caste system, material or spiritual. 


Those of us who had the fortune of his friendship or who accepted him as gurudeva: We are all the family of Govinda Maharaja, his godbrothers, disciples, and friends. 

This is a divine family. We do not say, “leave your family and come with us,” we say, “Be a part of our family and you will always have a home.” This is the home built by Govinda Maharaja, the devotional family of the guru-varga. So on this day we remember the great soul who invited us into his family and we invite you to participate with us in the wonder of spiritual discovery and divine love. 

Bhakti or divine love has been compared to a lotus. Krishna Himself is like the sun. With the sunshine the lotus opens and flourishes. But guru is compared to the cool water wherein the lotus floats. Without the cooling water of guru the lotus of bhakti will be burned by the Krishna sun. The guru's disappearance is a terrible thing. Without the shelter given by guru we feel lost. 

I remember when Shridhar Maharaja passed into the next world, Govinda Maharaja was very sad. One day he told us, "I'm not getting any light. There's no more light." When the guru leaves us, we feel we are in darkness. 

But even in the absence of our guru we can get light from the Vaishnavas, from the other devotees. Individually we are only sparks. A spark doesn't give off much light in the darkness. In fact you can barely see it. But when many sparks come together they make fire. In remembering Govinda Maharaja it's important to find other points of light, other sparks of bhakti, the friends and family members, bring them together and make fire. This fire will give us warmth, comfort and light as we do our best to continue in the absence of the truly great souls who have blessed us with their association.