Thursday, June 18, 2015

Teenage Wasteland IV: The moment of truth...





Teenage Wasteland IV





Arturo handed me the joint. "Smoke, kid," he said. It smelled like burning weeds. I took what was left of the  cigarette and puffed on it doing  my best Humphrey Bogart imitation. I felt I'd passed the test. The Prophet took the roach from me. He looked at me and said, "No, man. Like this." He took a long drag on the roach until it burned down into a tiny ember. He held it in his lungs for a long time. I couldn't understand how he could still hold it and not burn his hand. The ember glowed red in the dark. The fire burned low.

The Prophet coughed. He produced a newly rolled cigarrette, lit it and passed it to me. "Now you," he said.



I copied him, taking a long drag off the new joint. I saw stars. As the smoke filled my lungs I felt my head burst open. I sputtered into a long coughing session as Arturo took the joint from my fingers and laughed. "Nice one, kid," he said. The Brujo stared into the fire.

"I know what you're thinking," said the Prophet. "You're thinking this is wrong. You're scared of losing your mind. You have to leave your misconceptions behind. Feel the oneness. Good and Evil are relative concepts."



I was still choking on the smoke. What was he talking about?
"Listen to the flow, man. It's like music: it's a circle. You have to close the circle, come back to the beginning. What goes round comes round. Move with it. If God is infinite, then he's both infinite good and infinite evil. There's no devil. You have to learn to surrender."
The Brujo was smoking slowly, deeply involved in the moment.



"You have to be like the eye of the storm, the center of the tornado," the Prophet continued. "Don't let all that thinking drown your soul. Slow your mind down. You need to create a space between action and reaction. That's where reality is. You need to stop the cerebral cortex from ruling you. Your brain doesn't know the difference between what you think about and what you experience. You have to be in the flow. Even in the middle of chaos, man."



He made perfect sense. The fire made perfect sense. For the first time I noticed the white eagle-feather in Arturo's floppy hat. It made him somehow noble, like an ancient Huichol wise man.
"It's time," Arturo said, gesturing at the peyote buttons. They had been steeping in the light of the full moon for well over an hour.

Image result for huichol art symbols peyote skull

The Brujo became alert. He nodded, signalling something with his eyes. He looked me in the eye. My head was spinning from the weed. He spoke in careful English: "The cactus is a gift from God, son. We are not here to dance like dogs. We are not here to be drunk like the fools in the Pueblo. Peyote heals. Peyote causes righteousness. It causes us to walk in the ways of the Lord. Jesus Heals."



He took the peyote buttons from where they had been cut into smaller pieces on the rock and put them into a small ceremonial bowl that he carried with him. As the stillness of the desert enveloped us, he held the bowl up to the moonlight and began chanting some words in a foreign language. After a time he fell silent. He held the bowl up to me. "Tonight, the honor is for you. You eat first."

Image result for peyote bowl

I took the smallest piece and put it in my mouth. The bitter cactus taste was revolting. When I began to chew it got worse. I wanted to vomit. They each took a piece from the bowl and chewed. I did my best to chew and swallow. It was a relief to get it down. The Prophet passed his canteen. The water revived the bitter taste and made it worse,  but I was able to swallow it.



As the other men chewed,  The Prophet turned to me. His eyes burned with reflected fire. He fixed me with his gaze. "Your mother told me about your problems, son. This might help. It works for some people. Don't be afraid." He reached into his knapsack and spread a couple of blankets on the desert floor. Arturo and the Brujo were doing the same. We would be there all night. I thanked him for a blanket and made myself comfortable, half sitting, half lying down on the blanket.



He rolled another joint, continuing his sermon: "You need to shift your perception; shift your focus. Connect with the divine consciousness. When Jesus walked upon the earth, he spoke with the fisherman and carpenters.  He gathered them unto him and he said, 'Blessed are the poor for they who have nothing shall have everything. The first shall be last. Those who are humbled shall be exalted. Those who are fallen shall rise again. Seek and you shall find."

His words faded on the wind. The coyotes howled, farther away now.  Some time passed. We stared quietly into the fire. We smoked. The glowing embers of the fire began to swirl and change and refocus in intense mandalas of blue and green lights. The mandalas of light opened and closed and flowed in and out and I could understand that they were living energy. Curiously, the men had turned to stone. The flashing lights hypnotized me. I have no idea how long I sat like that. I lost my sense of time.

No dragons appeared. I had no hallucinations in the sense of seeing something that wasn't there. And yet I had a deeper sense of reality; time and space were melted into one, as if their illusion had been reduced to a primordial infinite experience. I felt the fluid reality of being permeating my self within and without. I was flowing in the current of a stream of consciousness, rolling with the waves. I was the eye of the storm. Everything seemed to be living: the fire, the air, the desert itself. No one spoke. The Prophet himself was silenced.  There was nothing more to say.


A Boon is Granted: the Law of Karma

            
नारायणं नमस्कृत्य नरं चैव नरोत्तमम्
 देवीं सरस्वतीं चैव ततो जयम् उदीरयेत्


Churning the Ocean of Milk by gods and demons

महाभरत
Mahābharata
As retold by
Michael Dolan, B.V. Mahāyogi

Overjoyed with the prospect of his sacrifice reaching its conclusion the great Janamejaya felt victorious and said, “O brahmana boy! Allow me to grant you a boon. As you are a charming and learned scholar, wise beyond your years. Ask and you shall have your wish. I shall make your dreams come true. Tell me, what would you like? A cow? Gold? Tell me. I have won the battle with Takshaka and would give you whatever you like for good luck.”

A BOON IS GRANTED


            At that time, the brahmana boy Astika Vasuki’s charming young nephew, Astika son of Jaratkaru, saw that Takshak was on the verge of falling into the sacrificial fire and he said, “O king. I have a wish.”
“What is it my son. Tell me.” said the King.
And Astik said, “Stop this sacrifice now.” He called out to the heavens three times, “Stop! Stop! Stop!”
Snake Sacrifice of Janamejaya

With this  command, Takshaka froze still in the sky, his fall paused by mystic mantra and the power of the boon granted to Astika by Janamejaya. There he hovered in the sky just above the sacrificial fire.
 Astika then said, “O great king! If you want to give me a boon, then end this sacrifice and save the lives of the remaining serpents and their families.”
            At this request, Janamejaya was shocked.  He said, “O my dear brahmana boy! You don’t understand. This Takshaka is my enemy. This sacrifice has been held for the purpose of destroying him and his kind. He murdered my father. Ask for something else. Ask me for gold, silver, cows, but please don’t ask me to end this sacrifice. I gave my word that I would grant you any boon you desire. Do not wish for this. How can I stop this sacrifice?”  


            And the humble brahmana Astika replied, “I do not wish for any of these things. I am a brahmana for I am the son of the great sage Jaratkaru, but my mother is also named Jaratkaru. And she is born of the Nagas.”
All those present were astonished to find that a member of the serpent family had become a brahmana and was now poised to take a boon from the king that would stop the great Snake Sacrifice. The crowd fell silent and the brahmanas ceased intoning their mantras.
“For the welfare of my mother’s family, I want to end this Sacrifice.”
And as the great snake Takshaka hovered suspended over the flames of the sacrificial fire the great king Janamejaya pleaded with the boy to change his mind, but Astika was unmoved.
            “I understand you are concerned with the welfare of your family,” the king said, “but a king must consider higher laws, the laws of karma and dharma. As you are a brahmana, you must explain to me how stopping this sacrifice serves the laws of karma and dharma. If you cannot, then I shall immediately order the priest to continue with his mantras and Takshaka will be cast down into the flames.”
At this, Astika said, “O righteous one, noble Janamejaya. son of the great King Pariksit. You have spoken correctly and in accordance with the scriptures. Let me know explain my inner purpose. You are the descendant of the great warrior Arjuna. His son Abhimanyu begat Pariksit your father with Uttara. Your reign is destined to establish peace in this world. But you cannot maintain peace while continuing the karmic reactions of the past. It is true that Takshaka killed your father, but he was only avenging an ancient wrong, committed by your family, O King.

REVENGE

“Long ago in the days before the Kurukshetra war, your great grandfather Arjuna and his brothers the Pandavas, headed by King Yudhishira approached the blind king of Hastinapura, Dhritarashtra for their share of the kingdom. At that time there was a great rivalry between the Sons of Pandu and the Sons of Dhirtarasthra.  The envious Duryodhana and his brothers had done evething possible to kill the Pandavas, having used poison, fire and exile to no avail. Finally after some argument the Kurus used their cunning and political intrigue. They gave the Pandavas land with desert and a forest  to build their own city and live. The forest was called Khandava. As the best land was in the forest, the Pandavas thought of clearing it. And so with the help of Krishna the Pandavas cleared the forest by burning it completely.

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“The forest was not uninhabited, but was the habitat of many snakes and animals, including our forefathers, the grandsires of the Naga snake people. But none survived the holocaust. It is well-known that Arjuna the powerful archer used his inexhaustible quiver to build a cage of arrows all around the forest.  With the help of Krishna he set fire to the forest.
“In that great conflagration all living souls within the forest were burned to death. Arjuna and his fire killed every living creature there. None escaped the flames. All the forest-dwelling rakshasas, yakshas, nagas, tigers, bears, wolves, lions, and snakes that tried to escape the burning forest perished in the holocaust. Some of my family members, the Nagas managed to survive by hiding underground, but in the end they were forced to leave the Khandava forest and seek refuge elsewhere.

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“On the charred ground that  was once the home of my ancestors Arjuna, together with his brother Yudhisthira and the other Pandavas built Indraprastha, the unrivaled city of legend. The magnificent Indraprastha was the envy of princes and kings. The meeting hall of Yudhisthira was visited by the gods. It excelled the palace of Indra himself in beauty and grace.”
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“O king, this ceremony is inspired by hate and vengeance. Such a ceremony can never satisfy the laws of dharma which are meant to restore peace and harmony. But if revenge is a religious principle, you must know that your great enemy Takshaka himself is reaping the harvest of the seeds of revenge that were sowed in Khandavaprastha.  The great Arjuna, your grandfather caused terrible harm to all the serpents and their families by burning them in the holocaust of Khandava-prastha. At that time we were burned by your family. Again the family of the Pandavas is engaged in burning the Nagas to avenge the death of your father.”
Image result for brahmin boy victorian images

“Every action has an equal and opposite reaction. This is the law of karma. If you continue this sacrifice you will only create a more terrible reaction for the future. Where will it end? But if you end the sacrifice now, you will be known as a man of mercy who respects the appeals of a humble and helpless brahmana. If you end the sacrifice now, you will be known as one who ended a plague of venomous serpents who terrified the earth, but who spared the lives of the Naga families whose forebears include the great Vasuki who helped the gods and demons churn the ocean of nectar giving immortality to the gods.  Spare Takshaka and he and his family will be your allies, now and for future generations. Spare Vasuki and he shall be in your debt, as shall I for I am also a member of the Nagas. Stop this brutal sacrifice in the name of peace and your name shall forever be linked with peace."
Image result for indraprastha