Śrīla Bhaktisiddhānta Saraswati Ṭhakura |
শ্রী গৌड़िয-কন্ঠহার
Gaudiya Kanṭhahāra:
The Jeweled Necklace of the Gaudiya Vaishnavas
17th Jewel
The Jeweled Necklace of the Gaudiya Vaishnavas
17th Jewel
NĀMA-TATTVA
The Ontology of the Holy Name
Being a compendium of quotations from revealed scriptures
concerning the truths about the cult of Chaitanya Mahāprabhu
Compiled under the authority and direction of
His Divine Grace
Bhaktisiddhānta Sāraswāti Goswāmī
Prabhupada
Translated and edited, with original Sanskrit and Bengali and Roman transliteration by
B. V. Mahāyogi, Michael Dolan
Being a compendium of quotations from revealed scriptures
concerning the truths about the cult of Chaitanya Mahāprabhu
Compiled under the authority and direction of
His Divine Grace
Bhaktisiddhānta Sāraswāti Goswāmī
Prabhupada
Translated and edited, with original Sanskrit and Bengali and Roman transliteration by
B. V. Mahāyogi, Michael Dolan
Chanting the Holy Name is the Eternal and Highest Dharma for all Souls
१७३
एताबान् एब लोके ऽस्मिन् पुंसां धर्मः परः स्मृतः
भक्ति-य़ोगो भगबति तन्-नाम-ग्रहणादिभिः
17.3
एताबान् एब लोके ऽस्मिन् पुंसां धर्मः परः स्मृतः
भक्ति-य़ोगो भगबति तन्-नाम-ग्रहणादिभिः
17.3
etāvān eva loke 'smin puṁsāṁ dharmaḥ paraḥ smṛtaḥ
bhakti-yogo bhagavati tan-nāma-grahaṇādibhiḥ
It is recognized that the highest religious principle in human society is devotional service to the Supreme Personality of Godhead, beginning with the chanting of the holy name of the Lord, nāma- saṅkīrtana.
It is recognized that the highest religious principle in human society is devotional service to the Supreme Personality of Godhead, beginning with the chanting of the holy name of the Lord, nāma- saṅkīrtana.
(Bhāg. 6.3.22)
The Holy Name is the Essence of the Śrutis
१७.४
निखिल-श्रुति-मौलि रम-माला-द्युति नीराजित- पादपओकजान्त
अयि मुक्त-कुलैर् उपास्यमानं परितस् त्वां हरिनाम संश्रयामि
17.4
निखिल-श्रुति-मौलि रम-माला-द्युति नीराजित- पादपओकजान्त
अयि मुक्त-कुलैर् उपास्यमानं परितस् त्वां हरिनाम संश्रयामि
17.4
nikhila-śruti-mauli rama-mālā-dyuti nīrājita- pādapaokajānta
ayi mukta-kulair upāsyamānaṁ paritas tvāṁ harināma saṁśrayāmi
O holy name, the tips of the toes of your lotus feet are eternally worshiped by the glowing effulgence of the Upaniṣads, the crest jewels of the Vedas. You are eternally adored and chanted by great liberated souls like Nārada and Śukadeva
Gosvāmī. O Harināma, clearing myself of all offenses, I take complete shelter
of You.
(Śrīla Rūpa Gosvāmī, Kṛṣṇa- nāmāṣṭakam 1)
The Constitutional Nature of the Holy Name
१७.५
नाम चिन्तामणिः कृष्णश् चैतन्य-रस-विग्रहः
पूर्णह्-शुद्धो नित्य-मुक्तो ऽभिन्नत्वान् नाम नामिणोः
17.5
नाम चिन्तामणिः कृष्णश् चैतन्य-रस-विग्रहः
पूर्णह्-शुद्धो नित्य-मुक्तो ऽभिन्नत्वान् नाम नामिणोः
17.5
nāma cintāmaṇiḥ kṛṣṇaś caitanya-rasa-vigrahaḥ
pūrṇah-śuddho nitya-mukto 'bhinnatvān nāma nāmiṇoḥ
pūrṇah-śuddho nitya-mukto 'bhinnatvān nāma nāmiṇoḥ
The holy name of Kṛṣṇa is a transcendental wish fulfilling gem it bestows all spiritual benedictions, for it is Kṛṣṇa Himself. It is the personification of divine mellow, the fountainhead of all pleasure. The holy name of Kṛṣṇa is eternally liberated and spiritual. This is because the name of Kṛṣṇa and Kṛṣṇa Himself are non different.
(Śrī Bhakti-rasāmṛta-sindhu, Pūrva-Vibhāgaga 2.233)
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