नारायणं नमस्कृत्य नरं चैव नरोत्तमम्
देवीं सरस्वतीं चैव ततो जयम् उदीरयेत्
Churning the Ocean of Milk by gods and demons
महाभरत
Mahābharata
As retold by
Michael Dolan, B.V. Mahāyogi
नारायणं नमस्कृत्य नरं चैव नरोत्तमम्
देवीं सरस्वतीं चैव ततो जयम् उदीरयेत्
Churning the Ocean of Milk by gods and demons |
महाभरत
Mahābharata
As retold by
Michael Dolan, B.V. Mahāyogi
Jaratkaru continued her story... |
“What do I
have to do with this curse?”
“When the
time of Janamejaya approached the snakes held a convention. It was decided that
I would marry a brahman and raise a child who could stop the sacrifice.”
“How can
you stop the sacrifice?”
Janamejaya
is kind to brahmanas. If a brahman asks him for a boon he will be forced to
stop the sacrifice. You are the only brahman who will ask this boon. No other
brahman will support ending the snake sacrifice. I was married to your father
Jaratkaru with this purpose in mind. You have been raised as a perfect and
honest brahmana. But remember, you are the son of a Naga-born snake-woman. And
your uncle is the great Vasuki. Even now, Vasuki is feeling the pangs of fire
as the sacred mantras are drawing him towards the sacrifice of Janamejaya.
ASTIKA AND
THE SNAKE SACRIFICE
After
hearing this story, Astika acknowledged his mother’s request. He said, “As you
wish mother. I shall protect you.” After this he went to Vasuki and told him,
“O king of snakes! Be at peace. I shall ask Janamejaya for the boon and free
all snakes from the curse. I have never
told a lie. Not even in jest. I shall
gratify king Janmayjay with my sweet words and he will stop this terrrible
sacrifice. Uncle! Have faith in me.”
Having thus assured that prince of snakes Vasuki, Astik set off to free snakes from the curse. When he reached the holy place where the sacrifice was being conducted he was stopped by the guards. The gatekeeper prevented him entering. But the young Astika was sweet and charming. He began to sing prayers of worship to the king and pleaded with him to allow entry to the sacrifice. And when the king heard him, he gave him permission to enter.
Having thus assured that prince of snakes Vasuki, Astik set off to free snakes from the curse. When he reached the holy place where the sacrifice was being conducted he was stopped by the guards. The gatekeeper prevented him entering. But the young Astika was sweet and charming. He began to sing prayers of worship to the king and pleaded with him to allow entry to the sacrifice. And when the king heard him, he gave him permission to enter.
Snake Sacrifice of Janamejaya |
Once he had
entered the sacrificial arena, he began to sing praise to the nobility of
Janamejaya and honored the rittviks, the sacrificial priests, and the sacred
fire. That young and charming boy sang praises in honour of all the gods and
all the learned scholars gathered there. This impressed the sages and scholars,
winning the hearts and minds of all present.
And all those present agreed. Janamejaya said, “Only allow my priest here to finish the ceremony. At this time he is summoning Takshaka, the prince of snakes, my greatest enemy. But as soon as this ceremony has concluded we shall grant you a boon fortwith. And now, my priests, please do the needful to conclude the ceremony.”
The sages replied, “We can understand from the god of fire, Agni, that Takshaka has taken shelter of the rain-god Indra. As long as he has sanctuary with the rain-god, we cannot call him down from the clouds.”
“Try harder,” said the King.
The
brahmanas again intoned their mantras.
But as they cast their glance into the heavens they could see that
Takshaka had indeed taken shelter of Indra and that the raingod himself was
giving him shelter.
Enraged,
Janmayjay said, “So be it. With the power of the mantras from the snake
sacrifice, you must now perform a ritual that that will call Indra himself as
the refuge of snakes: he too will be dragged down and burned by this fire along
with his friend, the serpent-king Takshak.”
Now the sky
became brilliant as if with fire and everyone saw Takshaka, king of vipes,
great enemy of Janamejaya holding Indra
the rain-god, his protector in the sky. And upon seeing the assembled brahmanas
gathered there and intoning his name as the keeper of snakes, Indra himself was
terrified. Seeing the powerful sacrifice and the huge fire with the river of
reptilian fat running through the earth, Indra said, “My friend, Takshaka. I can no longer protect
you. Your fate is in the hands of the brahmanas.” and with this he disappeared,
abandoning Takshaka.
At this, Takshak himself became afraid for his
life. As he had left the protection of the god of clouds, he lost consciousness
and began to fall slowly through the clouds. From on high he fell, gradually
closer to the fire.
And seeing Takshaka falling from on high, the assembled brahmanas then told the king, “O king! Your task is near completion. Takshaka is falling into the fire. Your goal is met. Now, you may grant a boon to the brahmana boy.”
Overjoyed with the prospect of his sacrifice reaching its conclusion the great Janamejaya felt victorious and said, “O brahmana boy! Allow me to grant you a boon. As you are a charming and learned scholar, wise beyond your years. Ask and you shall have your wish. I shall make your dreams come true. Tell me, what would you like? A cow? Gold? Tell me. I have won the battle with Takshaka and would give you whatever you like for good luck.”
And seeing Takshaka falling from on high, the assembled brahmanas then told the king, “O king! Your task is near completion. Takshaka is falling into the fire. Your goal is met. Now, you may grant a boon to the brahmana boy.”
Astika sang the praises of the gods... |
Overjoyed with the prospect of his sacrifice reaching its conclusion the great Janamejaya felt victorious and said, “O brahmana boy! Allow me to grant you a boon. As you are a charming and learned scholar, wise beyond your years. Ask and you shall have your wish. I shall make your dreams come true. Tell me, what would you like? A cow? Gold? Tell me. I have won the battle with Takshaka and would give you whatever you like for good luck.”
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